Volume 1, Issue 9, September 2007 Journalism as never before  

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Shadow Play

Many of the summer cultural festivals on Crete showcase traditional forms of entertainment dating back centuries, which, partly due to the advent of cinema and television are becoming increasingly uncommon in the public arena. Shadow play is one of those forms. This performance art typically involves the use of string puppets manipulated behind an illuminated screen—the shadows creating an illusion of moving figures. Originally, shadow play is believed to have originated in China when a favourite concubine of Emperor Wu of the Han dynasty died. The emperor couldn't come to terms with his loss and summoned his courtiers to bring her back to him. The courtiers made a model out of donkey leather animated using separate pieces with painted clothes. They used an oil lamp to make her shadow move –thus bringing her back to life. ‘Karagiozis’, the Greek form of shadow theatre, arrived from the East and was extremely popular during the Ottoman rule. It derives from the Turkish tradition of shadow play called ’Karagöz’ and ‘Hacivat’ after the chief protagonists - these characters becoming ‘Karagiozis’ and ’Hadjiavatis’ in Greek.

The storylines of ‘Karagiozis’ are often adapted to meet contemporary social and political circumstances, but there are some common characters that have survived the test of time. Karagiozis himself is generally represented as an ugly, hunchbacked figure: he is the voice of the people—poor, out of work, often resorting to petty theft and getting into trouble, he pokes fun at bureaucracy and those in power. Other typical characters include Hadjiavatis, Karagiozis’ friend—sometimes represented as honest, in other versions as a wily thief - ‘Sir Dionysios’, a supposed aristocrat who always wears a top hat, ‘Stavrakas’: a coward and a bully, who Karagiozis teases, and the Pasha or Vizier—the Turkish Ottoman authority figure.


Satire and Mass-Communication

Theatre has always been a means of satirising—but puppet shows are somehow different. For a start, a theatre as such means a concrete building, subject to rent, and thereby reliant on funds and patronage. And it can be closed down. Actors were (and are), employees, playwrights frequently commissioned by those in authority. During the Middle Ages a certain amount of satire was allowed, even encouraged as a public relations exercise: to demonstrate to the plebeians the benign benefice of rulers—in the UK it’s still done now from time to time: ‘Showing that the Queen/Prime Minister/Archbishop can enjoy a joke, Prince Charles is one of the lads, really’, but in Medieval times you could only go so far, and those long-handled reins could swiftly become a noose if you fell out of favour. Historically, shadow or puppet theatre was a travelling show, performed in open spaces needing a minimal amount of props. It was a one man operation, the ‘Karagiozopaihti’ (puppet master) manipulating all the figures behind the screen and supplying different voices for each of the characters. So, anonymity (and a relatively easy get-away if needs be!) afforded greater freedom of expression than some other art forms. Karagiozis was a special event: In rural villages it was typically performed only at yearly religious festivals— with a captive audience and a big turnout In the days before mass-communication, through humour and satire, Karagiozis had a valuable social function: passing information between communities and updating people with contemporary social, cultural and political events. From our photos you can see that our festival summer on Crete produced various modern variants on the theme, which were enjoyable for all. We give a nod to Shakespeare here — maybe trying to cover his backside after having being a wee bit dangerous with his play in the final speech from a Midsummer Night’s Dream?

“If we shadows have offended,
Think but this, and all is mended.
That you have but slumb’red here
While these visions did appear.
And this weak and idle theme
No more yielding than a dream,
Gentles, do not reprehend.
If you pardon, we will mend….”


English Cousins: Punch and Judy

Many of our readers on Crete will be unfamiliar with the English puppet show “Punch and Judy”. This traditional show, now mostly consigned to summer entertainment at the seaside, clearly draws its roots from the ancient traditions of shadow play. It was first seen in England during the reign of Charles II: ‘The Merry Monarch’. Charles II came to the throne after the Puritanical rule of Oliver Cromwell. During Cromwell’s time ‘having fun’ was seen as being immoral — consequently, entertainment of any form was banned. So when Charles came to power, the arrival of ‘Punchinello’ - as presented by Pietro Gimonde ‘Signor Bologna’, a travelling showman from Italy - was greeted with huge enthusiasm.

Initially, like Karagiozis, Punch and Judy was a marionette show, later, when marionette shows started to fall out of favour with the paying public, Punch and Judy were transformed into a glove puppets—this gave the show an added dimension, as it meant that the characters could pick up objects. The basic story line is extremely violent and now considered by some to be politically incorrect. Punch, the anarchic “Lord of Misrule”, wields a stick - the original ‘slapstick’ that lent its name to the comedy genre - and attacks all the other characters in the show. These include his wife Judy, their baby, the policeman and the hangman, all the while squawking his catchphrase: “That’s the way to do it”, however, the story line is often adapted and embellished for local circumstances. Punch and Judy Puppeteers are known as ‘professors’, this in itself is a way of having a dig at authority. As with Karagiozis, humour and satire are central to the performance—professors have also been known to use the show as a way of ‘naming and shaming’ people in the community. A relatively recent episode of Midsomer Murders — a TV detective series which presents a picture postcard caricature of the English village—has an interesting plot where a Punch and Judy Professor is murdered and the script of the show is used to identify local fraudsters. Typically, a Punch and Judy performance is supposedly children’s entertainment, but due to its fundamentally brutal plot it is frowned upon in some quarters. Some seaside resorts have outlawed the show on the grounds that it glorifies domestic violence, and those modern variants that still survive are often ‘toned-down’ versions of the original. You can find out more about ‘Mr Punch’ on the www.punchandjudy.org website.

  Pashmina Delafonte